home *** CD-ROM | disk | FTP | other *** search
- <text id=93TT1812>
- <title>
- May 31, 1993: The Politics Of What?
- </title>
- <history>
- TIME--The Weekly Newsmagazine--1993
- May 31, 1993 Dr. Death: Dr. Jack Kevorkian
- </history>
- <article>
- <source>Time Magazine</source>
- <hdr>
- THE WHITE HOUSE, Page 22
- The Politics Of What?
- </hdr>
- <body>
- <p>By PRISCILLA PAINTON
- </p>
- <p> It was not enough to insist on having a real job as First Lady.
- Nor was it enough to begin reinventing America's health-care
- system. This time Hillary Rodham Clinton has done something
- really radical: she has made it almost impossible for people
- to peg her with a permanent caricature. First came the Republican
- version of a sharp-elbowed, pointy-headed wife determined to
- play out her ambition through her husband's campaign for the
- White House; then came Hillary as a cross between Betty Crocker
- and Joan of Arc, a cathartic role model for women who need to
- believe that someone can effortlessly combine marriage, children
- and career.
- </p>
- <p> Now comes St. Hillary, as the New York Times Magazine calls
- her this week, and parts of Washington are having trouble handling
- this latest incarnation. Here is a First Lady with a complex
- moral and political philosophy who not only tries to articulate
- it, but also believes it could be useful to the nation. "If
- she wants to talk about the discontents of her own climb, and
- the spiritual emptiness she feels, congratulations to her for
- rare candor," wrote Jacob Weisberg in the New Republic. "But
- her yuppie awakening doesn't mean everyone else is a moral failure."
- </p>
- <p> Much of the puzzling that has greeted Clinton's public soul-searching
- surrounds her language, most notably the phrase "the politics
- of meaning," borrowed from Michael Lerner, editor of the Jewish
- liberal bimonthly Tikkun. But her fascination with the terrain
- is all her own. She has been groping for an understanding of
- "what it means to be a human being in the 20th century" ever
- since she was 14 and began attending the youth sessions of the
- Rev. Donald G. Jones in Park Ridge, Illinois. He cemented her
- sense as a Methodist of an obligation to help the less fortunate
- and introduced her to the writings of theologians Paul Tillich
- and Reinhold Niebuhr. The former sought to redefine the Christian
- role in the modern world as one of overcoming alienation through
- a sense of community; the latter made the case for using power
- to achieve good.
- </p>
- <p> Lately, much of Hillary's thinking has bubbled out of her in
- the reflective grief that followed the death of her father in
- April. America, she said, suffers from a "sleeping sickness
- of the soul," a "sense that somehow economic growth and prosperity,
- political democracy and freedom are not enough--that we lack,
- at some core level, meaning in our individual lives and meaning
- collectively, that sense that our lives are part of some greater
- effort."
- </p>
- <p> The First Lady is not the first resident of the White House
- to deplore American society's spiritual poverty. Carter did
- so in his famous "malaise speech," and George Bush skated near
- it during the 1988 campaign. But in the past 12 years, the subject
- has generally been monopolized by conservative Republicans who
- have made "religious" and "right" synonymous. Clinton not only
- ventures onto their turf, but unashamedly makes their argument
- that society has extended too many rights without responsibilities,
- leading to a decline in the standard of behavior. All this may
- be too much to take for the snarky secularists who make up Washington's
- pundit class. But for Clinton it has the political virtue of
- stealing some of the energy that, as she says, has been "animating
- the responsible fundamentalist right." And it keeps Clinton
- ahead of her explicators in the caricature game.
- </p>
-
- </body>
- </article>
- </text>
-
-